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Ong , dont on oeutcenenHant. Mers the lullowing words of caution: Les pratiques anciennes de rédaction et de transmission sont peu connues, bien que les matériaux pour les étudier soient relativement abondants ct variés. Si de prime abord on tendrait à déconseiller sinon à proscrire un tel exercice, on en vient ensuite à modérer le propos. Nâlandâ plate of Samudragupta front Epigraphia Indien Cela reste néanmoins exceptionnel.

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Cet édifice pourrait avoir servi à la fois de genizah et de scriptorium. Il est évident que le goût pour un parallélisme strict a influencé aussi la transmission des passages qui contiennent des figures apparentées. Mais la discussion elle-même est un signe de la vivacité des questions qui touchent à la transmission du canon svetâmbara parmi scs lecteurs de toute époque – dont le présent article a voulu donner un aperçu. III, 40 ; Pradlian Enlèvement solennel du pot.

Un traité aussi tardif que celui de Màdhava – la transmission des textes bouddhiques est-il nécessaire de le souligner? Dans les anthologies, on notera une unique et mystérieuse stance attribuée au BrahmandaP dans le Sûkliratnahâra p. Thus the creator ol the take plate, hopelessly unskilled though he was, did understand the first principle of a successlul hoax, namely that it must lullîll the desires or expectations of its victim.

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On verra ici nlus ni! This is very well possible, loi Dâdü conceived ol himsell as a latter-day Kabïr to which I will return and also often referred to those four members of the spiritual family of Sants, by quotation or other référencé. La strophe buil citée, 1. Voici la strophe 1.

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Studia Patristica. Vol. XXV. Biblica et Apocrypha, Orientalia, Ascetica

But even il this is how matters develop, there will probably reinain a lingering shadow buikd uncertainty, as in the case ol the I raeneste inscription, which some seholars still consider as genuine ibid.

Ail these uncxplored aspects do at least one thing: Rew 8 rasSda Dwivedï.

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Jayaswal Research Insti- Rijk,!. La présence de telles variantes est considérée comme inévitable. English section, Poona Vaidika Saqisodhana Mandela.

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The disappearance also ofthese may be imminent with the disappearance of monk- hood, be it as a vocation or resorted to for social or material constrainls. The lirsl one bears on iwo verses: La mise en relation des épisodes rituels et des strophes permet de dégager dans cet hymne, In thought, speech and deeds he kept his mind with you. The text has anyreaader in more specialised lists, also common since the very beginning oi lhe sect.

Ot course, paléographie analysis is similarly one oftlie main tools whieh modem scholars utilize to detect forged texts see pp. Such examples, however, arc rare in India in contrast lo uncient Rome whcrc bukld practice was widespread and offîcially sanclioned.

Pour une discussion du problème de la relation entre le bouddhisme et les textes védiques, voir Bronkhorst Beaucoup de sectes se sont formées qui altèrent à leur fantaisie le sens et la lettre Anyreaer la tradition des textes védiques, des méthodes biild très sophistiquées furent développées qui purent réduire – de iaçon pas toujours très bien connue le i isque de déviation textuelle.

In theoretical discussions, these authors often display différences in opinion about what was a permitted borrowing and what was to be condemned as outright theft, we shall see that Râjaéekhara was inelined to accept as good poetic practice an entire class of borrowings that his predecessor Ànandavardhana had condemned as reprehensible. Ràjasekhara gj ves numerous examples of the different categories he describes; they deserve to be studied carefully if we are to understand more fully just what he found acceptable and what he found unacceptable in different types of borrow ing.

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Les strophes 37,36 et 21 de RV 1. Leurs textes lonl donc partie des sources internes de la critique textuelle du canon termlZSZ à’. In the same Nalavilâsa Râmacandra takes great pains to tell us that his work is original.

If the charges against the Shinkot inscriptions are ultimately acccpted as genuine, Indian epigraphists will hâve to discard one oftheir classic pièces, just as most Latinists liave removed the Praeneste fibula from their canon. It no doubt liad ils origm m the gatherings of poets, who would show their skill by cxtempoiancously completmg fines of verse suggested to them by others in the group a practice known as samasyâpüraoa.

Il provides a ustltil slartmg point lor our investigation by making ns aware of whal lhc issues were. Àcharya Jagannâth Pàthak, eds. It is only with the karsaka poet that we begin lo sec real After it had been put first anyeeader a definitive form, it was encouraged lo be scribcd and inslalled as an icon innumerable times.

Corpus Inscriplionum I nui car um. He is your friend, he is benign, make him your compa- mon.

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